Islamic State (ISIS, ISIL) Magazine: Dabiq – Issue 6 - Clarion Project

rulings, and the Islamic State, for “the best of. Allah's slaves are .... du'ā' has an amazing effect in bringing about ...... Financial website Quartz wrote, “The gold di-.
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The spark has been lit here in Iraq, and its heat will continue to intensify – by Allah’s permission – until it burns the crusader armies in Dābiq. - Abū Mus’ab az-Zarqāwī

03 FOREWORD 06 ADVICE FOR THE SOLDIERS OF THE ISLAMIC STATE

16 THE QĀ’IDAH OF ADH-DHAWĀHIRĪ, AL-HARĀRĪ, AND AN-NADHĀRĪ, AND THE ABSENT YEMENĪ WISDOM 26 ISLAMIC STATE REPORTS 40 AL-QĀ’IDAH OF WAZIRISTAN - A TESTIMONY FROM WITHIN 56 IN THE WORDS OF THE ENEMY 58 MELTDOWN - JOHN CANTLIE

2 CONTENTS

FOREWORD {So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those – We have made for you against them a clear authorization} [An-Nīsā’: 91]. This month, an attack was carried out in Sydney by Man Haron Monis, a Muslim who resolved to join the mujāhidīn of the Islamic State in their war against the crusader coalition. He did not do so by undertaking the journey to the lands of the Khilāfah and fighting side-by-side with his brothers but rather, by acting alone and striking the kuffār where it would hurt them most – in their own lands and on the very streets that they presumptively walk in safety. It didn’t take much; he got hold of a gun and stormed a café taking everyone inside hostage. Yet in doing so, he prompted mass panic, brought terror to the entire nation, and triggered an evacuation of parts of Sydney’s central business district. The blessings in his efforts were apparent from the very outset. Then, as the situation developed and his identity was revealed, we saw a predictable response from the international media. They immediately began searching for anything negative that they could use against him, and subsequently began

reporting numerous allegations made against him in an attempt to smear his character and, by extension, the noble cause that he was fighting for – the cause of Allah (ta’ālā). {And fight them until there is no fitnah and until the religion, all of it, is for Allah} [Al-Anfāl: 39]. The fact is, however, that any allegations leveled against a person concerning their past are irrelevant as long as they hope for Allah’s mercy and sincerely repent from any previous misguidance. This is so with one who embraces Islam

TERRORIZING THE KUFFĀR ON THE STREETS OF SYDNEY

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FOREWORD

and thereby has his past history of shirk and transgression completely erased – as was even the case with many Sahābah. So how much more so in the case of one who followed up his repentance by fighting and being killed in the path of Allah, knowing the Prophet (sallallāhu ‘alayhi wa sallam) declared that such a person would be forgiven the moment his blood is first spilled.

AN ASSAULT ON FRENCH POLICE BY THE MUJĀHID BERTRAND NZOHABONAYO

Condemning a person based on their past has been the tradition of the tawāghīt, as was done by Fir’awn. {[Fir’awn] said, “Did we not raise you among us as a child, and you remained among us for years of your life? And [then] you did your deed which you did, and you were of the ungrateful.” [Mūsā] said, “I did it, then, while I was of those astray”} [Ash-Shu’arā’: 18-20]. The new Man Haron Monis was a mujāhid in the path of Allah. He declared himself to be upon pure tawhīd and from Ahlus-Sunnah, announced his bay’ah to Khalīfah Ibrāhim alQurashī, and then marched forward to terrorize the kuffār and bring victory to Allah’s religion. His shahādah is – inshā’allāh – a testament to his sincerity.

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FOREWORD

After a lengthy standoff, brother Man Haron Monis was killed. His daring raid ended with two kāfir hostages dead, and four others wounded, including a police officer. Thus, he added his name to the list of Muslims who answered the Khilāfah’s call to strike those waging war against the Islamic State wherever they may be, as conveyed by its spokesman, Shaykh Abū Muhammad al-‘Adnānī. “If you can kill a disbelieving American or European – especially the s