rev. usuki's page - Los Angeles - West Los Angeles Buddhist Temple

mail: [email protected]

web: http://westlosangelesbuddhisttemple.org

Vol. 60, No. 6

June 2017

REV. USUKI’S PAGE Einstein and Buddha Physical concepts are free creations of the human mind, and are not, however it may seem, uniquely determined by the external world. All such notions as causations, successions, atoms, primary elements … are all figments of the imagination and manifestations of the mind. The above two quotes are from Albert Einstein and Shakyamuni Buddha. Can you identify which passage is attributed to the Buddha and which to the scientist? (The answer is at the end of this article.) Religion and science have co-existed in this world from seemingly opposite directions and we have somehow managed to marry the two in our lives. Scientists have often been considered analytical and pragmatic, thirsting for worldly knowledge, with no time for or interest in religion. Meanwhile, spiritual dwellers are often represented as those who have embraced such abstract notions as higher wisdom, compassion, and feelings. How these two groups understand the all-embracing compassion and wisdom of Amida Buddha in their lives could make interesting scientific research. In any event, both the unexplored physical universe and the spiritual universe intrigue all of us because both touch our minds as well as something deeper within. No matter how calculative we may regard ourselves, we are all nonetheless moved by such senses as sight, sound, taste, and smell. Taking it to another level, we subconsciously react to such things as intuition and indescribable, sometimes uncanny, feelings. For example, we might find ourselves moved by a sudden appreciation of the simplicity and purity in a child’s spontaneous smile, or the perfect harmony of nature that speaks volumes about the ultimate truth of life even when we aren’t looking for it.

In its own way, scientific exploration is just as exhilarating as the Buddha’s enlightenment. In his book, Einstein & Buddha, Thomas J. McFarlane seeks to draw a parallel between the observations of the West’s foremost physicists and the teachings of Eastern Buddhists with the comparative quotations. A mathematical truth is timeless, it does not come into being when we discover it. Yet its discovery is a very real event. Erwin Schrödinger Realization is nothing to be gained afresh; it is already there. All that is necessary is to get rid of the thought “I have not realized.” Sri Ramana Maharshi These sayings convey a similar message and seem to be united in common wisdom, but what is the conclusion to be drawn from this juxtaposition? As we encounter such axioms that appeal at once to our hearts and minds, it is easier to understand how “things as they are” can exist in both the conventional sense and at the same time in the realm of ultimate reality. Whether described by a scientist or by a person of religion, perhaps we can come to see that there is really no difference when Truth is ultimate. Wisdom and compassion thus belong to both realms and to realize this is to comprehend the oneness of all life. (Answer: the first quotation is by Albert Einstein and the other is attributed to the Buddha.)

[“Shinshu Corner” on page 2]

West Los Angeles Buddhist Temple

June 2017

Shinshu Corner Truth in Many Forms

The Buddha’s Dharma Is Alive Prof. Y. Karunadasa PhD. (Lond.), Courtesy: Vesak Lipi (2007 Edition) I hear some people say now that the Buddha is not living, how can the Buddha help us? What is the purpose in taking refuge in the Buddha if the Buddha is not living now? Our answer to this: It is true that the Buddha is not living now, but the Dhamma he has taught is very much with us. We can make use of the Dhamma although the Buddha is not living now. To give an example: Some of the scientists who had discovered many kinds [of] potent medicine are not living now. However this does not mean that we cannot make use of these curative medicines even though those who had discovered them are not living now. When we use the term Buddha, we sometimes use it in the plural to mean many Buddhas. According to Buddhism, besides the

historical Buddha who was known as Siddhattha Gotama, there had been an innumerable number of Buddhas in the remote past, and there will be an innumerable number of Buddhas in the distant future. This idea of a number of Buddhas has many important implications. One is that truth is not the monopoly of one individual being, of one particular Buddha. Buddhahood or Enlightenment is accessible to all. This idea of plurality of Buddhas assures us that there is unbroken continuity in the discovery of Truth. It also provides [us] with a rational explanation that living beings in the remote past as well the living beings in the distant future have the opportunities of realizing emancipation. …

Nothing - Asahara Saichi Saichi has nothing—which is joy. Outside this there is nothing. Both good and evil—all is taken away. Nothing is left. To have nothing—this is release, this is the place. All is taken away by the “Namo Amida Butsu”; this is truly the peace. “Namo Amida Butsu.”

Onembutsu - Rev. Shoken Yamasaki The true meaning of the [Jodo Shinshu] Onembutsu is not a retreat from active life but a life of dynamic and progressive action, forever expressing gratitude and humility in the saying of Namu Amida Butsu. It is not the faith of the future or the past, but of the here-and-now.

The Paradox of Our Time Dr. Bob Moorehead, Words Aptly Spoken (1995) The paradox of our time in history is that we have taller buildings but shorter tempers, wider freeways, but narrower viewpoints. We spend more, but have less, we buy more, but enjoy less. We have bigger houses and smaller families, more conveniences, but less time. We have more degrees but less sense, more knowledge, but less judgment, more experts, yet more problems, more medicine, but less wellness.

seldom, and hate too often. We’ve learned how to make a living, but not a life. We’ve added years to life not life to years. We’ve been all the way to the moon and back, but have trouble crossing the street to meet a new neighbor. We conquered outer space but not inner space. We’ve done larger things, but not better things. We’ve cleaned up the air, but polluted the soul. We’ve conquered the atom, but not our prejudice. We write more, but learn less. We plan more, but accomplish less. We’ve learned to rush, but not to wait. We build more computers to hold more information, to produce more copies than ever, but we communicate less and less.

We drink too much, smoke too much, spend too recklessly, laugh too little, drive too fast, get too angry, stay up too late, get up too tired, read too little, watch TV too much, and pray too seldom. We have multiplied our possessions, but reduced our values. We talk too much, love too 2


June 2017

These are the times of fast foods and slow digestion, big men and small character, steep profits and shallow relationships. These are the days of two incomes but more divorce, fancier houses, but broken homes. These are days of quick trips, disposable diapers, throwaway morality, one night stands, overweight bodies, and pills that do everything from cheer, to quiet, to kill. It is a time when there is much in the showroom window and nothing in the stockroom. A time when technology can bring this letter to you, and a time when you can choose either to share this insight, or to just hit delete.

who looks up to you in awe, because that little person soon will grow up and leave your side. Remember, to give a warm hug to the one next to you, because that is the only treasure you can give with your heart and it doesn’t cost a cent. Remember, to say, “I love you” to your partner and your loved ones, but most of all, mean it. A kiss and an embrace will mend hurt when it comes from deep inside of you. Remember to hold hands and cherish the moment for someday that person will not be there again. Give time to love, give time to speak, and give time to share the precious thoughts in your mind. Life is not measured by the number of breaths we take, but by the moments that take our breath away.

Remember, spend some time with your loved ones, because they are not going to be around forever. Remember, say a kind word to someone

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BWA NEWS by Anne Guild In April, members of the BWA attended the memorial for Mrs. Yoshiko Ishibashi held at the West LA Buddhist Temple. Mrs. Ishibashi had been an active member for many years and we are grateful for her service to the BWA and the Temple.

required. Details are posted on the Website www.sfvhbt.org The West LA Buddhist Temple Obon Festival this year will be held on Saturday July 29 and Sunday July 30. BWA will be running the Sushi booth and preparing the volunteer luncheon the Sunday before the event. If you would like to volunteer for food preparation and/or help running the booth, please contact Connie Yahata or Beverly Yahata. You do not have to be a BWA member to help.

BWA is asking for volunteers to help with this year's yard sale prep on June 16 and with the yard sale on June 17. Contact Masako Ishioka or the Temple office for more details. The 2017 Southern District Buddhist and BWA Conference will be hosted this year by San Fernando Valley Hongwanji Buddhist Temple on Saturday, June 10, 2017 at the Odyssey Restaurant in Granada Hills. Registration is

If you would like to find out more about the BWA or volunteer opportunities, see one of our members or contact the Temple office.

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Thank you, Rev. Usuki, for trimming the intrusive vines! 3


June 2017

PRESIDENT’S MESSAGE by Rob Kafka: Jizō I know that our members are fully aware of Jizō, the guardians in the afterlife of children and miscarriages, who are themselves children. They are not part of the Jōdo Shinshū teachings, but they are inescapable. We see them everywhere in Japan, but especially in the countryside. They stand, either singly or in groups of six, by the roadside, adorned in red bibs and sometimes red caps, that have been left as emblems of respect and gratitude by a bereaved parent—or a caretaker. Why six? I wondered. I discovered that it is because one each is required to guide the child’s spirit through the six stages of the afterlife. On a recent trip to Japan I encountered a couple of unusual ones. One day I was in southwest Tōkyō-to, in a place called Tokura. You wouldn’t know it is part of Tōkyō-to, it is so rural, with few inhabitants. I was climbing in the hills surrounding this village with a Japanese friend, and we came upon Jizō with red bibs and caps—but there were seven, not six. I had never seen this before. Curious, I asked my friend to try to find out the reason. He located a groundskeeper, who explained: “Oh, there should be only six, but we found another in the mountains, and so we brought him here and added him. He is the larger one in the middle. We think of him as the manager.” Later I travelled to Kyōto, where I visited Myōshinji, a Zen temple. Here I found another display of Jizō—not traditional in form, but modern stylizations. They are without the red bibs for some reason, but they are clearly Jizō—two reclining, though not asleep, the other four sitting up and looking very much like the children that they are. On the same visit I was in northwestern Kyōto, in Arashiyama. There, at the temple known as Arashi-no-dera, was a little sleeping Jizō. I had never seen this either. Some parent had covered him in a knit sweater and cap, and left two Mickey Mouse slippers for him to wear upon his awakening. Such gentleness. Most of us have seen women standing before Jizō, hands pressed together, heads bowed, in many places in Japan. It is a common sight. I remember seeing one at Gotokuji, a temple near my wife’s high school in Tōkyō-to, which is known as the site of the original maneki neko—the beckoning cats that welcome patrons at shops and eating establishments. But on that day I was more interested in the Jizō. The woman was motionless. I thought, “Poor woman. She has experienced a loss, and now here she is, giving thanks to Jizō for taking care of her child.” I wanted to approach the Jizō, but could not disturb her. After a few minutes, I stepped away and left. When I returned a little later, she was still there, hands pressed together, head bowed, like a stone statue herself, immovable. Namo Amida Butsu. 4


June 2017

UPCOMING SERVICES AND EVENTS 80 Plus Lunch YARD SALE: 9 am - 3 pm, Saturday, June 17 deadline to drop off donations: Friday, June 2, 2017 NO TVs, no computers, no large furniture

FATHER’S DAY and GRADUATION Service Sunday, June 18 May 14 (Sunday): Gotan-e and Mother’s Day service Rev. F. Usuki (E), Rev. Shinji Okada (J)

SAVE THE DATES!

WLA Obon Festival JULY 29-30, 2017

May 20 (Saturday): Wine-a-Palooza May 21 (Sunday): Temple closed May 22 (next-to-last Monday): 80 Plus lunch May 28 (Sunday): Family service May 29 (Monday): Memorial Day cemetery services TEMPLE CLOSED June 2 (Friday): Last day for Yard Sale donations June 3 (Saturday): Shotsuki hoyo June 4 (Sunday): Family service

Southern District Buddhist Conference Saturday, June 10 Odyssey Restaurant Hosted by San Fernando Valley temple June 16 (Friday): Bingo June 18 (Sunday): Father’s Day & Graduation service

DON’T MISS OUT!

June 25 (Sunday): Temple and garden clean-up (no service)

Join us for Study Class Thursdays at 1:00 PM Coffee and refreshments, too!

June 26 (Monday): 80 Plus lunch

~ Everyone Welcome ~

June 27 & 29 (Tue. & Thu.): Bon dance practice

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June 2017

JUNE SHOTSUKI HOYO, 10 a.m. Saturday, June 3, 2017 Adachi, Kensaburo Akashi, David Akashi, Mary Akutagawa, Hugh Akutagawa, Taro Amiya, Katsuyoshi Daly, Denise Fujikawa, Matsuko Fujino, Harry Gomez, Bernard Harada, Kakuji Hayashi, Yoshio Higa, Tomohiko Hirano, Kimiko Ikeda, Eki Ikkanda, Tom Inouye, Margaret Ishikura, Yoshio Iwamoto, Tomiko Iwasaki, Echiko

Morioka, Kentaro Nakamura, Tatsunosuke Naramura, Shizue Niiya, George Nishi, Nijiro Nishi, Toyo Nishimoto, Asayo Nishimoto, Masao Nishimoto, Kito Nishimoto, Yahichi Noda, Mitsuaki Ohigashi, Toshiye Okimoto, Yuriko Okita, Setsuyo Oyanagi, Sumiko Oyanagi, Tetsu Ozaki, Yoshiko Sakahara, Kiyoshi Sato, Marion

Kagawa, Harry Kagawa, Rich Kamibayashi, Roy Kamikihara, Nobuko Kamitsubo, Ayako Kamitsubo, Guri Kato, Nobukazu Kikunaga, Joe Kobayashi, Masasuke Kobayashi, Tamako Koyama, Chokichi Maeda, Edith Matsubara, Tsuruko Matsuda, Sam Matsuura, Kanjiro Minato, Joe Miyamoto, Yukino Mori, Masaki Mori, Taka Morikawa, Yae

Shinmoto, George Shirasawa, Katsusuke Shirasawa, Keith Shirasawa, Matsuko Suzuki, Hatsuko Suzuki, Tatsuo Takata, Ikuo Takayama, Tom Takayama, Tsune Takazumi, Bunsuke Takazumi, Hatsu Takeuchi, Bea Takeuchi, Michiko Tanaka, Jungo Yamada, Kohei Yoshii, Chizuru Yoshimi, Gerald

JULY SHOTSUKI HOYO, 10 a.m. Saturday, July 1, 2017 Arimoto, Kotsuyu Deguchi, Taizo Fujihiro, Shigeko Fujisawa, Ben Hada, Saichi Harada, Shimano Hayashi, Ikutaro Hayashi, Shizuko Ichikawa, Shoji Ikeda, Alice Ikeda, Fuye Ikeda, Minosuke Ikenaga, Kumaji Inabu, Minoru Ishihara, Haruo Kaizuka, Fred Kajiwara, Shimo Kato, Shigeko

Kikuma, Satoye Kiriyama, Rinko Kishi, Asako Kiyohiro, Kenso Kojima, Sekiko Kurosaki, Kazuma Machida, Michiko Maruyama, Robert Matsumoto, Chiyo Mayeda, Kimiyo Mayeda, Sankichi Morioka, Yuriko Nagao, Eddie Nagao, Mary Nakagawa, Shio Nakamura, James Nakamura, Toshio Naramura, Glenn

Niida, Kosue Nimori, Shizuka Nishi, Kikuo Nishikawa, Katsumi Nishikawa, Yoshio Nishiya, Setsuko Nunokawa, Henry Oshinomi, Sumiko Osumi, Terry Otani, Tomoo Ozamoto, Tominosuke Shimasaki, Lillie Sumida, Evelyn Suzuki, Kanenori Takahashi, Larry Takahashi, Miyoye Takahashi, Noboru Takemoto, Natsuko 6

Takemoto, Shigeko Tanabe, Shinkichi Tanaka, Masaki Tanaka, Sato Tashima, James Teruya, Zenichi Tochioka, Ryuhachi Tonai, Grace Toya, Fusajiro Uto, Masayuki Watarida, Ayame Yahata, Kuniye Yamanaka, Ben Yamanaka, Gregory Yamanaka, Hisako Yamanaka, Sayoko Yoshiwara, Haruko


June 2017

HANAMATSURI - HATSUMAIRI SERVICE - Sunday, April 9

Hanamido decorated by students and parents

Casey Frith-Smith, Yuka Umemura, and Ridley with Rev. Fumiaki Usuki

Riko & Moka with Grace Mizushima

Rev. Usuki greeting attendees lined up for kanbutsu (pouring sweet tea over a statue of the baby Buddha)

Rev. Yuki Sugahara sharing the dharma through words and music.

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June 2017

Rev. Yuki Sugahara, Casey Frith-Smith, Ridley, Yuka Umemura, Rev. Fumiaki Usuki

Rev. Yuki Sugahara; Bryan Hada; Tomoko Hada with granddaughter, Harper; Ann Hada; Rev. Fumiaki Usuki

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2017 Southern District Obon Festival Schedule 6/10 6/17-18 6/24 6/24-25 6/25 7/01

sorted by date (please contact temple to confirm) 7/29-30 WLA, Higashi Arizona 7/08 Oxnard Valley JCC 7/08-09 LA Betsuin 7/30 San Diego (temple) West Covina 7/15 Santa Barbara 8/05 San Diego (Balboa Park) SFVHBT 7/15-16 OCBC, Venice 8/05 Las Vegas SFV: WLA Taiko 7/22-23 Pasadena, Vista 8/12-13 Gardena Senshin 7/23 Pasadena: WLA Taiko sorted by temple (times given below dates are dance start times)

6/10 6:45 pm 8/12-13 6:00 pm 8/05

Arizona Buddhist Temple 4142 West Clarendon Avenue (602) 278-0036 [email protected] Phoenix AZ 85019 Gardena Buddhist Church 1517 West 166th Street (310) 327-9400 [email protected] Gardena CA 90247 Las Vegas Buddhist Sangha 4110 N Martin Luther King Blvd. (702) 633-4810 [email protected] North Las Vegas NV 89032 12:45 pm Festival: Clark H.S., 4291 Pennwood Avenue Las Vegas NV 89102 7/08-09 Los Angeles Hompa Hongwanji Buddhist Temple 815 East 1st Street (213) 680-9130 [email protected] Los Angeles CA 90012 7:00 pm Sat., 6:30 pm Sun. 7/15-16 Orange County Buddhist Church 909 South Dale Street 7:00 pm (714) 827-9590 [email protected] Anaheim CA 92804 7/08 Oxnard Buddhist Temple 250 South "H" Street 6:00 pm (805) 483-5948 [email protected] Oxnard CA 93030 7/22-23 Pasadena Buddhist Temple 1993 Glen Avenue 6:30 pm (626) 798-4781 [email protected] Pasadena CA 91103 7/30 Buddhist Temple of San Diego 2929 Market Street 5:00 pm (619) 239-0896 [email protected] San Diego CA 92102 8/05 Festival: Balboa Park (dancing: 6:30 pm) 6/24-25 San Fernando Valley Hongwanji Buddhist Temple 9450 Remick Avenue (818) 899-4030 [email protected] Pacoima CA 91331 7:00 pm Sat., 6:30 pm Sun. (Festival: SFV JACC) 7/15 Buddhist Church of Santa Barbara 1015 East Montecito Street 4:00 pm (805) 962-3633 [email protected] Santa Barbara CA 93103 7/01 Senshin Buddhist Temple 1311 West 37th Street 7:00 pm (323) 731-4617 [email protected] Los Angeles CA 90007 6/17-18 Valley JCC 8850 Lankershim Boulevard (818) 767-9921 [email protected] Sun Valley CA 91352 7:00 pm Sat., 6:30 pm Sun. 7/15-16 Venice Hongwanji Buddhist Temple 12371 Braddock Drive 6:30 pm (310) 391-4351 [email protected] Culver City CA 90230 7/22-23 Vista Buddhist Temple 150 - Building B Cedar Road 6:30 pm (760) 941-8800 [email protected] Vista CA 92083 7/29-30 West Los Angeles Buddhist Temple 2003 Corinth Avenue 6:30 pm (310) 477-7274 [email protected] Los Angeles CA 90025 7/29-30 Higashi Honganji Buddhist Temple 505 East 3rd Street 5:30 pm (213) 626-4200 [email protected] Los Angeles CA 90013 6/24 West Covina Buddhist Temple 1203 West Puente Avenue 7:00 pm (626) 913-0622 West Covina CA 91790

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June 2017

Donations for Inauguration for Gomonshu Thank you to those who have already contributed. West Los Angeles Buddhist Temple is still collecting donations for the Inauguration for the Gomonshu. If you wish to donate, please send a check written to “West LA Buddhist Temple” and note “Gomonshu Inauguration” on the memo line. Please see the letter on page 12 for more information. Even though the deadline has passed, the temple will collect donations through Sunday, June 11, 2017 and send a single check to BCA.

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NATIONAL HEADQUARTERS

Buddhist Churches of America 17 10 Octavia Street • San Francisco, California 94 109 Tel: (415) 776-5600 • Fax: (4 15) 77 1-6293

March 24, 2017

CELEBRATING THE INAUGURATION OF OUR NEW GOMONSHU

Dear BCA Temple/Church Ministers and Presidents:

On

June 6, 2014, Sokunyo -Mon sl m Koshlll Ohtani, 24th-generation Monshu -of the Jodo Shinshu Hongwanji-ha, retired. The Jodo Shinshu Tradition was transmitted to his eldest son, Sennyo Monshu Kojun Ohtani, who succeeded to the position of Jushoku, resident head priest of the Hongwanji, and 25th Monshu of the Jodo Shinshu Hongwanji-ha institution. Sennyo Monshu follows in the footsteps of his predecessors to share the Nembutsu teaching with all people. Services to mark the Commemoration on the Accession of the Jodo Shinshu Tradition began at the Hongwanji in Kyoto on October 1, 2016 and will conclude in May 2017. As part of this wonderful event, the Buddhist Churches of America would like to present a celebratory gift to the Jodo Shinshu Hongwanji-ha, as an expression of our joy and gratitude for being able to witness the transferring of the Dharma torch and Shinran Shonin' s legacy to the next generation. This gift will be used to support the Hongwanji's propagational efforts under the new Monshu. We are requesting a contribution of $25 per BCA member or $50 per family towards this gift, which will be presented to the Hongwanji in May 2017.

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Please collect donations at your local temple/church. Members should make their checks payable to your local temple/church. In turn, please submit ONE check from your temple/church tothe BCA made-payable to: BUDDHIST CHURCHES OF AMERICA ENDOWMENT FOUNDATION and mail it to BCA, 1710 Octavia Street, San Francisco, CA 94109. Kindly submit your contributions to the BCA by May 1, 2017. Thank you very much for your support and consideration. Gassho,

Rev. Kodo Umezu, Bishop Buddhist Churches of America

Ken Tanimoto, President BCA National Board


June 2017

INAUGURATION FOR GOMONSHU Thank you to the following donors whose contributions were received as of May 9, 2017: Matsumi Baba Minnie Babamoto Isamu & Tamiko Hada Michio Hada

Noboru Hada Tosh & Masako Ishioka Osamu Kokado Nobu Misono

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Katsumi Murakami Hannah Nishimoto Sei & Yasuko Shohara Lorraine Soda

Richard Stambul Ritsuko Uto Beverly Yahata


June 2017

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June 2017 Family memorial services, funerals, and other events may not be listed. Sunday

Monday

Tuesday

Bulletin folding toban: Temple

phone: 310-477-7274 e-mail: [email protected] website: http://westlosangelesbuddhisttemple.org/ 5

9:30 am Family service

11

12

3

1 pm Study Class (E)

7

SDMA Fuken

8

9

(San Fernando Valley)

7:15 pm service, 7:30 pm board meeting 7:30 pm Taiko

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14

10 Southern District Buddhist Conference


11 am BWA meeting

Obon: Arizona

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16

Omimai

9 am Yard sale setup

17 9 am - 3 pm 80+ Yard sale

1 pm Study Class (E) Rev. Usuki off

Rev. Usuki off

[7 pm WLAYC] 7:30 pm Taiko

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20

21

22

[1-3 pm Shigin]


10 am Father’s Day and Graduation service Obon: Sun Valley

Rev. Usuki off

Rev. Usuki off

7:30 pm Taiko

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26

27

28

NO service 8 am Temple and garden clean-up

12 pm 80+ lunch

Obon: SFV WLA Taiko

2

Saturday

10 am Shotsuki hoyo

9:30 am Family service

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Friday

[BCA Kyokucho mtg., JSC-Berkeley]

6 6/5-6 (Mon-Tue): Long Beach

Thursday 1

Office hours: 10 am - 4 pm (M-F)

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Wednesday

7:30 pm Obon meeting (tent.) 7:30 pm Taiko

Obon: Sun Valley

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24

Obon: SFV, West Covina [1 day]

29 1 pm Study Class (E)

7:30 pm Bon dance practice

7 pm Bingo

7:30 pm Bon dance practice

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2017 年 6 月 Family memorial services, funerals, and other events may not be listed. 日曜日

月曜日

火曜日

水曜日

木曜日 1

オフィス時間：午前十時 — 午後四時

会報作リ当番: 仏教会

電話：310 - 477 - 7274

金曜日 2

土曜日 3 午前10 祥月法要

午後1 スタデークラス(英) [BCA Kyokucho mtg., JSC-Berkeley]

4

5

6

午前9:30サービス 6月5-6 (月-火):

SDMA フケン

Long Beach

11

12

13

7

8

午後7:15サービス午後7:30幹部ミーテング午後7:30 タイコ

午後1

14

15

16

おみまい

午前9 ヤード・セール set-up

午前9:30サービス午前 11 BWA ミーテング

18

宇宿先生休み

宇宿先生休み

午後7:30 タイコ

19

20

21

午前10 卒業/父の日

(San Fernando Valley)

お盆: Arizona

スタデークラス(英)

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17 午前9 - 午後3 ヤード・セール

午後7 ビンゴー

お盆: Sun Valley

23

24

午後1

サービス

[午後1詩吟]

お盆: Sun Valley

宇宿先生休み

宇宿先生休み

午後7:30 タイコ

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26

27

28

NO サービス午前8 お掃除

正午80+中ランチ

お盆: SFV WLA Taiko

10 Southern District Buddhist Conference


午後1 [7 pm WLAYC]

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お盆: SFV, West Covina (1日) 29 午後1

午後7:30 盆踊りケイコ

午後7 お盆ミーテング [tent.] 午後7:30 タイコ


午後7:30 盆踊りケイコ

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